It meant that they ministered to outsiders. The ministries of Elijah and Elisha did not mean that they turned their backs on Israel. ![]() 4 In the examples of Naaman and the widow, however, Luke does indicate that God’s plan includes an outreach to Gentiles. Jesus says that He has come to fulfill Isa 61:1–2 (Luke 4:18-19), and the Isaiah passage indicates success among the Jews (Isa 61:3). Simeon also makes it clear that there will be some in the nation who believe. In Luke 2:34, Simeon predicted the falling away of Israel. Nazareth, which represents all of Israel, rejects the message of Jesus from the start. NAAMAN AND JESUS’ SERMON AT NAZARETHīovon says that the first sermon by the Lord in Luke not only occurs at the beginning of Jesus’ ministry, it also makes a programmatic statement. A Gentile military man is used by the Lord to make this point. This comes out in Jesus’ first sermon in the Gospel of Luke. In Luke’s writings, not only are Gentiles included in the plan of God, but often these Gentiles will be open to what God is doing in Christ while some Jews are not. These inclusios bracket Luke’s purpose in writing. At the beginning and end of both books, Gentiles are included in God’s “salvation” (Luke 2:30-32 24:47 Acts 1:8 28:28). ![]() After the birth of Jesus, Simeon makes an explicit reference to Gentiles (Luke 2:32). There is general agreement, however, that one of the purposes of Luke is to show that the gospel goes out to Gentiles. Many students and scholars have proposed different purposes for Luke’s two-volume work. When talking about the purpose of the Gospel of Luke, we must remember that Luke also wrote the Book of Acts and that the two books go together. Another military man plays a significant role in telling the reader the purpose of Luke’s Gospel. What did the centurion mean by claiming that Christ was “righteous”? How did this confession relate to the purpose of Luke’s Gospel? It is important to recognize that the centurion was a military man. This article will address the centurion’s confession as recorded in Luke’s Gospel. The centurion spent hours at the cross, and without a doubt he said many things, many of which are not even recorded in the Scriptures. The centurion said both things about Christ. ![]() While some maintain that Luke changed the centurion’s confession to make a theological point, there is no need to come to that conclusion. Both Matthew and Mark say that the centurion proclaimed that Jesus was “the Son of God” (Matt 27:54 Mark 15:39). ” t And the servant was healed at that very moment.In the Gospel of Luke, Luke tells us that when the centurion at the cross of Christ saw Jesus die, “he glorified God, saying, ‘Certainly this was a righteous man’” (Luke 23:47, NKJV). ” 13 And to the centurion Jesus said, “ Go let it be done for you s as you have believed. ![]() In that place r there will be weeping and gnashing of teeth. 11 I tell you, o many will come from east and west and recline at table with Abraham, Isaac, and Jacob in the kingdom of heaven, 12 p while the sons of the kingdom q will be thrown into the outer darkness. And I say to one, ‘Go,’ and he goes, and to another, ‘Come,’ and he comes, and to my servant, 3 ‘Do this,’ and he does it.” 10 When Jesus heard this, m he marveled and said to those who followed him, “ Truly, I tell you, with n no one in Israel 4 have I found such faith. 9 For I too am a man under authority, with soldiers under me. ” 8 But the centurion replied, “Lord, I am not worthy to have you come under my roof, but l only say the word, and my servant will be healed. 5 k When he had entered Capernaum, a centurion came forward to him, appealing to him, 6 “Lord, my servant is lying paralyzed at home, suffering terribly.” 7 And he said to him, “ I will come and heal him.
0 Comments
Leave a Reply. |
AuthorWrite something about yourself. No need to be fancy, just an overview. ArchivesCategories |